(Article written in 2008)
Shri
Veeresh Malik, a resident of Delhi, filed an application dated
25.4.2006 before the PIO of National Commission for Minorities (NCM),
Delhi, wherein he sought information. Not getting a reply from the
PIO after the expiry of 30 days from the date of filing the
application, the appellant filed a First Appeal before the First
Appellate Authority on 03.06.2006. In response to this first Appeal
the First Appellate Authority vide an email on 13.06.2006 replied
that the NCM had no knowledge and no
records regarding the information
sought for. Hence their comments may be treated as ‘Nil’.
The Appellant being dissatisfied with the reply of the first
appellate authority moved a second appeal before the Central
Information Commission.
The
bench of Dr. O.P. Kejariwal heard the matter on 5th
December 2006.
Shri
P. Sharma, Legal officer & PIO for the NCM, reiterated during the
hearing that they have no idea about the information sought for and
hence the reply may be treated as ‘Nil’.
And the
information sought by Sri Veeresh Malik, for which the reply by the
Commission was ‘Nil’, was just the meaning and definition of the
word ‘Minority’.
So,
what Minority are we talking about? There is a Minority Commission in
this country that doesn’t know the meaning and definition of
Minority.
For
our politicians meanings and definitions hardly matter. For them what
matter are votes. They divide our society into minority and majority;
create ghettoes for them; because for them they are not humans; they
are just votes. It is this ghettoisation that is harming our nation.
When
the Prime Minister talks about the first right of the minorities over
nation’s resources, he was not really promoting the interests of
any segment of our citizens; he was only promoting the interests of
his vote banks. He was not addressing the real issues of the
communities either.
Similarly
when Sachar Commission talks about the so-called backwardness of the
Muslims, it doesn’t address their real concerns, for, its mandate
is guided by its political masters.
A
friend from Canada drew my attention to the Arab Development Reports
being published by the UNDP every year since 2000 A.D. These reports,
authored by a team led by the renowned Egyptian sociologist
and statistician Mr Nader Fergany, showed that the Arab countries
were lagging behind the rest of the world in terms of human
development even though many of these countries had high levels of
income and wealth. The decline in human development (social, economic
and educational) indicators was glaringly evident even though some
of these countries have some of the highest levels of Gross National
Products (GNP) in the world and a complete absence of discriminatory
policies from the political establishment as all the countries have
Islam as the state religion.
My friend pointed out
that the Sachar Commission has completely overlooked the significance
of the findings of these reports. Mr Fergany expressed the core
findings of the first report in a nutshell by stating that poverty
was not merely a matter of income. He said that a person who is not
free is poor, a woman who is not empowered is poor and a person who
has no access to knowledge is poor.
What the Sachar
Commission has totally ignored was factors like the role of the
Muslim Personal Law (Shariah) Application Act of 1937 and its
linkages with human developmental indicators of the Muslim Community
since Indian independence; the role of the All India Muslim Personal
Law Board (AIMPLB) and its impact on the socio-economic
and educational development of the Muslim Community in the past six
decades; the role of organizations like the Deoband based Darul
Uloom and the Tabligi Jamaat on the
development of the Muslims in India etc.
It does not investigate
the World Bank Report on Madrassas (Islamic schools) and their
impact on human development. This study was undertaken during the
years 2005/06. In stead the Sachar report tries to underplay the
Madrassa issue by coming up with some figures that show that
only a very little percentage of Muslim children go to these
Madrassas.
Talking of figures,
several of the Sachar report’s ‘findings’ were found to be more
of a fiction than reality. Contrary to what that report sought to
sell, it was found that the literacy rate among Muslims was higher
than that of Hindus in several Indian states including the ones like
Gujarat and Madhya Pradesh. It goes to reinforce the fact that the
Sachar report was actually tailor-made to suit the fraudulent
secularist somersaults that the present dispensation at the Centre
indulges in day in and day out.
That the UPA Government
is blatant in its perverted Minority politics is clear from its
latest decision on the Government holidays. It removed two Hindu
holidays – including the most important festival Holi that is
celebrated across the country with great gaiety – in a crass
attempt equal the number of holidays for Hindu and Muslim festivals.
Now both have 5 days each, and the UPA-brand secularism is protected.
Experience of the past 5
decades, and even the Sachar Commission report itself, establishes
the fact that the politics of blatant minorityism have not really
helped the Muslim community at all. Principal reason for this is that
the real problems of the community that lie in its Shariat, Madrasa
education etc have never been targeted. Instead the community has
been ghettoised by projecting before it an imagined demon of
majorityism. Even the Sachar Commission too followed the same pattern
and dumped all the blame on the imagined ‘other’. It must be
remembered that this brand of politics has left both minority and
majority communities insecure and ghettoised.
The Muslim leadership
must realise that the politics of minorityism have left them
leaderless. ‘What Muslims needed was a forward-looking leader like
Ata Turk Kemal Pasha; what they got was Mullah-type Osama bin Laden’
writes Kushwant Singh.
It is time Muslim
intelligentsia realised the follies that its Mullah-led leadership is
indulging in and took over the reins of the community into its hands.
Traders of minority votes have not helped the community; they have in
fact caused enormous damage to it; and in the process to the entire
nation. Aggressive minority politics have resulted in the creation of
a ghettoised majorityism and in the end, in this conflict of minority
and majority, the losers have been the minority only.
The Muslim intelligentsia
should now chart a new course for the community. Need of the hour is
to shed all elements of separatism and emphasise on the factors that
unify the nation. Opposition to singing of Vande Mataram or
participating in the Surya Namaskar programme etc are indicative of
the ghetto mentality of the leaders of the community. While the
former was witnessed in the entire country, the later is being
witnessed in Madhya Pradesh as the State is preparing to introduce
Yoga in schools.
These occasions which are
being converted into points of conflict by the clergy-led Muslim
community should actually have been excellent opportunities for
integration. After all doesn’t Koran insist that Jannat is
right under the feet of the mother? Aren’t there any number of
Ghazals that sing the glory of Madre Watan (motherland)?
Skewed logic doesn’t
help the community. If good number of Muslims are not there in
Government services, don’t blame it on ‘discrimination’. After
all, Muslim boys have topped the Civil Services exams in this country
several times. What is needed is more education and better education.
There should be demands for more schools, but not reservations. If
there are more Muslim prisoners in a particular State, don’t again
try to put blame on the ‘discriminatory’ police and judiciary.
Reform the community, for, statistics by themselves don’t mean
anything. There can be more Brahmins in jails in a particular State
than in some other State. But that doesn’t mean anything.
Unfortunately such
frivolous logic is what is forwarded to prove that there is
discrimination against the Muslims; and worse, it is systemic. Our
politicians – traders of minorityism – thrive on such perverted
logic only.
But then the community
should also realise that all this politics of minorityism has
resulted in the end in a non-RSS, non-Hindutwavadi Indian also
conclude that the Muslims are isolationists. This feeling will go
only when the community sheds its minority politics; not if it tries
further them through Sachar recommendations etc.
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