India and China must go beyond Panchsheel and develop a new framework
(On the occasion of the 60th Anniversary of Panchsheel)
The biggest problem in
Sino-Indian relations is the utter lack of ingenuity and innovativeness. Six
decades after the formal engagement through Panchsheel and five decades after
the bloody disengagement due to the war of 1962 the leaders of both the
countries still struggle to come up with new and out of the box answers to the
problems plaguing their relationship.
When there are no new ideas one
would resort to symbolism and rituals. These rituals and symbolic actions are
projected as the great new ideas to kick-start a new relationship. However
there is nothing great nor new about these actions. They are the very same worn
out and tried-tested-and-failed actions in the last several decades.
Panchsheel itself is one such
ritual that successive Indian governments have unfailingly performed in the
last five or more decades. Vice President Hamid Ansari will be visiting Beijing
on 28 June to uphold India’s commitment to the ritual. The occasion is
completion of six decades of the signing of the Panchsheel Agreement.
It was exactly six decades ago,
on 28 June 1954, roughly two months after the formal signing of Panchsheel,
that the Chinese Premier Chow En-lai visited India. He and Prime Minister Nehru
had issued a historic statement on that day reaffirming their commitment to the
five principles that were enshrined in the Panchsheel that “would lessen the
tensions that exist in the world today and help in creating a climate of
peace”.
What Exactly Was Panchsheel?
Contrary to public perception, or
propaganda Panchsheel was actually an agreement between ‘Tibetan region of
China and India’ on ‘Trade and intercourse’. It did include five principles
like mutual respect, mutual non-aggression, mutual benefit, peaceful
coexistence etc, but the very title of the Agreement itself was a big defeat to
India.
The British had, at least from
the Shimla Agreement of 1912 onwards till they left India, never conceded that
Tibet was a part of China. Unfortunately one of the first foreign policy
deviations of the Nehru Government was the signing of Panchsheel wherein India
had formally called Tibetan region as ‘of China’.
Thus Panchsheel was signed as a
treaty of peaceful coexistence over the obituary of Tibetan independence. That
was why eminent parliamentarian Acharya Kripalani called the agreement as ‘born
in sin’.
Rituals Continue
Panchsheel met its watery grave
in just three months after its signing when the Chinese were found violating
Indian borders in Ladakh area in late 1954. A formal death note was written by
Mao a few months before the war of 1962 when he told Chow En-lai in a
mischievous tone that what India and China should practise is not ‘peaceful coexistence’
but ‘armed coexistence’.
The war followed and ended in a huge
humiliation and loss of territory to India. It left behind a massive border
dispute which continues to haunt both the countries.
However all this didn’t seem to
deter the Indian and to some extent the Chinese leadership in continuing with
the deception of Panchsheel. History of Sino-Indian relations in the last five
decades is replete with instances of violations of sovereignty, mutual
animosity, attempts to upstage each other and general ill-will. Mostly the
Chinese were on the wrong side of the so-called Five Principles of Peaceful
Coexistence.
Yet the ritual continued through
the decades and changing governments in India. Nehru to Narasimha Rao to
Vajpayee continued this ritual of paying lip sympathy to Panchsheel during the
bilateral visits.
“Only with coexistence can there
be any existence” declared Indira Gandhi in 1983. Her son and the next Prime
Minister of India Rajiv Gandhi expressed confidence in 1988 that “the five
principles of peaceful coexistence provide the best way to handle relations
between nations”. Narasimha Rao as Prime
Minister declared in 1993 that “these principles remain as valid today as they
were when they were drafted”.
While Vajpayee too was forced to
continue this ritual, he made a significant difference by refusing to falsely
credit China for following Panchsheel. He put extra emphasis on ‘mutual
sensitivity to the concerns of each other’ and ‘respect for equality’.
New Framework
At a time when Beijing is
celebrating the six decades of Panchsheel it is important to look at a new
framework for Sino-Indian relations beyond Panchsheel. Vajpayee has laid some
foundation for a renewed outlook by emphasising on sensitivity and equality.
That can form the basis for the new framework.
The Chinese have a clever way of
promoting their superiority and exclusivism. Sinologists describe it as Middle
Kingdom syndrome. While Nehru wanted to take credit for Panchsheel, Chow En-lai
told Nixon in 1973 that “actually the Five Principles were put forward by us,
and Nehru agreed. But later on he didn’t implement them”.
The Chinese side also brought in
Myanmar – Burma at that time – and entered into a similar agreement with that
country also on the same principles in 1954. Thus they made sure that
Panchsheel doesn’t have any exclusivity in terms of their relationship with
India.
For the Beijing event the Chinese
Government has invited President of India as well as President of Myanmar. Gen.
Thein Sein, the Myanmar President is going to be present along with the Vice
President of India Hamid Ansari who is leading the Indian delegation.
Without any malice towards Vice
President Ansari one would notice the downgrading of India’s participation in
the Beijing event. Beijing was keen on having the President or Prime Minister
at the event. But for once the South Block mandarins seemed to have done good
homework in advising the Indian Government against sending either of them. The
Foreign Minister Sushma Swaraj too decided to skip the event and chose to visit
Dhaka around the same time sending a rather strong signal.
If Prime Minister Modi and
President Xi Jinping, who is expected to visit India in September decide to
depart from the Panchsheel framework and embark on a new relationship both
countries would greatly benefit. Both leaders have that ability as both of them
come from backgrounds that are markedly different from Nehruvian and Maoist
ones. Both enjoy trust and confidence of the people of respective countries.
Most importantly both are seen as out of the box leaders.
India and China can cooperate
with each other on the principles of sovereign equality and mutual sensitivity.
China has emerged today as an economic super power but it is exposed to serious
internal and external threats. It is facing problems with almost all of its 13
neighbours. The fact that China spends more money on internal security than on
external security speaks volumes about its internal vulnerability. That way
while India is not that big an economic power as China is, its security
apparatus is certainly better placed than China’s.
Modi and Jinping can chart a new course in Sino-Indians relations if they are prepared to unshackle themselves from ritualism and symbolism. Both have the ability to do that and the much needed support from the people.